and much people of the city was with her. "And when the Lord saw her, he had compassion on her, and said, Weep not. "And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, arise. "And he that was dead sat up, and began to speak. And he delivered him to his mother. "And there came a fear on all. And they glorified God, saying, That a great prophet is risen up among us; and That God hath visited his people."A little mosque stands upon the spot which tradition says was occupied by the widow's dwelling. Two or three aged Arabs sat about its door. We entered, and the pilgrims broke specimens from the foundation walls, though they had to touch, and even step, upon the "praying carpets" to do it.
It was almost the same as breaking pieces from the hearts of those old Arabs. To step rudely upon the sacred praying mats, with booted feet --a thing not done by any Arab -- was to inflict pain upon men who had not offended us in any way. Suppose a party of armed foreigners were to enter a village church in America and break ornaments from the altar railings for curiosities, and climb up and walk upon the Bible and the pulpit cushions?
However, the cases are different. One is the profanation of a temple of our faith -- the other only the profanation of a pagan one.
We descended to the Plain again, and halted a moment at a well -- of Abraham's time, no doubt. It was in a desert place. It was walled three feet above ground with squared and heavy blocks of stone, after the manner of Bible pictures. Around it some camels stood, and others knelt. There was a group of sober little donkeys with naked, dusky children clambering about them, or sitting astride their rumps, or pulling their tails. Tawny, black-eyed, barefooted maids, arrayed in rags and adorned with brazen armlets and pinchbeck ear-rings, were poising waterjars upon their heads, or drawing water from the well. A flock of sheep stood by, waiting for the shepherds to fill the hollowed stones with water, so that they might drink -- stones which, like those that walled the well, were worn smooth and deeply creased by the chafing chins of a hundred generations of thirsty animals. Picturesque Arabs sat upon the ground, in groups, and solemnly smoked their longstemmed chibouks. Other Arabs were filling black hog-skins with water -- skins which, well filled, and distended with water till the short legs projected painfully out of the proper line, looked like the corpses of hogs bloated by drowning. Here was a grand Oriental picture which I had worshiped a thousand times in soft, rich steel engravings! But in the engra- ving there was no desolation; no dirt; no rags; no fleas; no ugly features; no sore eyes; no feasting flies; no besotted ignorance in the countenances; no raw places on the donkeys' backs; no disagreeable jabbering in unknown tongues; no stench of camels; no suggestion that a couple of tons of powder placed under the party and touched off would heighten the effect and give to the scene a genuine interest and a charm which it would always be pleasant to recall, even though a man lived a thousand years. Oriental scenes look best in steel engravings. I cannot be imposed upon any more by that picture of the Queen of Sheba visiting Solomon. I shall say to myself, You look fine, Madam but your feet are not clean and you smell like a camel.
Presently a wild Arab in charge of a camel train recognized an old friend in Ferguson, and they ran and fell upon each other's necks and kissed each other's grimy, bearded faces upon both cheeks. It explained instantly a something which had always seemed to me only a farfetched Oriental figure of speech. I refer to the circumstance of Christ's rebuking a Pharisee, or some such character, and reminding him that from him he had received no "kiss of welcome." It did not seem reasonable to me that men should kiss each other, but I am aware, now, that they did. There was reason in it, too. The custom was natural and proper; because people must kiss, and a man would not be likely to kiss one of the women of this country of his own free will and accord. One must travel, to learn. Every day, now, old Scriptural phrases that never possessed any significance for me before, take to themselves a meaning.
We journeyed around the base of the mountain -- "Little Hermon," --past the old Crusaders' castle of El Fuleh, and arrived at Shunem. This was another Magdala, to a fraction, frescoes and all. Here, tradition says, the prophet Samuel was born, and here the Shunamite woman built a little house upon the city wall for the accommodation of the prophet Elisha. Elisha asked her what she expected in return. It was a perfectly natural question, for these people are and were in the habit of proffering favors and services and then expecting and begging for pay. Elisha knew them well. He could not comprehend that any body should build for him that humble little chamber for the mere sake of old friendship, and with no selfish motive whatever.
It used to seem a very impolite, not to say a rude, question, for Elisha to ask the woman, but it does not seem so to me now. The woman said she expected nothing Then for her goodness and her unselfishness, he rejoiced her heart with the news that she should bear a son. It was a high reward -- but she would not have thanked him for a daughter -- daughters have always been unpopular here. The son was born, grew, waxed strong, died.
Elisha restored him to life in Shunem.
We found here a grove of lemon trees -- cool, shady, hung with fruit.
One is apt to overestimate beauty when it is rare, but to me this grove seemed very beautifull. It was beautiful. I do not overestimate it. I must always remember Shunem gratefully, as a place which gave to us this leafy shelter after our long, hot ride. We lunched, rested, chatted, smoked our pipes an hour, and then mounted and moved on.