and we see that they see us, and we cannot love those whose averted eye so goes to our conscience. And not only in the hatred of good men, but if you know of God how to watch yourselves, you will find yourselves out every day also in the hatred of good movements, good causes, good institutions, and good works. There are doctors who would far rather hear of their rival's patient expiring in his hands than hear their rival's success trumpeted through all the town. There are ministers, also, who would rather that the masses of the city and the country sank yet deeper into improvidence and drink and neglect of ordinances than that they were rescued by any other church than their own. They hate to hear of the successes of another church. There are party politicians who would rather that the ship of the state ran on the rocks both in her home and her foreign policy than that the opposite party should steer her amid a nation's cheers into harbour. And so of good news. I will stake the divine truth of this evening's Scriptures, and of their historical and imaginative illustrations, on the feelings, if you know how to observe, detect, characterise, and confess them,--the feelings, I say, that will rise in your heart to-morrow morning when you read what is good news to other men, even to good men, and to the families and family interests of good men. It does not matter one atom into what profession, office, occupation, interest you track the corrupt heart of man, as sure as a substance casts a shadow, so sure will you find your own selfish heart hating goodness when the goodness does not serve or flatter you.
Now, though they will never be many, yet there must be some men among us, one here and another there, who have so looked at and found out themselves. I can well believe that some men here came up to this house to-night trembling in their heart all the way.
They felt the very advertisement go through them like a knife:
they felt that they were summoned up hither almost by name as to judgment. For they feel every day, though they have never told their feelings to any, that they have this horrible heart deep-
seated within them to love evil and to hate good. They gnash their teeth at themselves as they catch themselves rejoicing in iniquity.
They feel their hearts expanding, and they know that their faces shine, when you tell them evil tidings. They sicken and lose heart and sit solitary when you carry to them a good report. They feel as John Bunyan felt, that no one but the devil can equal them in pollution of heart. And their wonder sometimes is that the Searcher of Hearts does not drive them down where devils dwell and hate God and man and one another. They look around them when the penitential psalm is being sung, and they smile bitterly to themselves. O people of God, they say, you do not know what you are saying. Leave that psalm to me. I can sing it. I can tell to God what He knows about sin, and about sin in the heart. Stand away back from me, that man says, for I am a leper. The chief of sinners is beside you. A whited sepulchre stands open beside you.-
-Stop now, O hating and hateful man, and let me speak for a single moment before we separate. Before you say any more about yourself, and before you leave the house of God, lift up your broken heart and with all your might bless God that He has opened your eyes and taught you how to look at yourself and how to hate yourself. There are hundreds of honest Christian men and women in this house at this moment to whom God has not done as, in His free grace, He has done to you. For He has not only begun a good work in you, but He has begun that special and peculiar work which, when it goes on to perfection, makes a great and an eminent saint of God. To know your own heart as you evidently know it, and to hate it as you say you hate it, and to hunger after a clean heart as, with every breath, you hunger,--all that, if you would only believe it, sets you, or will yet set you, high up among the people of God. Be comforted; it is your bounden duty to be comforted. God deserves it at your hands that you be more than comforted amid such unmistakable signs of His eminent grace to you. And be patient under your exceptional sanctification. Rome was not built in a day. You cannot reverse the awful law of your sanctification. You cannot be saved by Jesus Christ and His Holy Spirit without seeing yourself, and you cannot see yourself without hating yourself, and you cannot begin to hate yourself without all your hatred henceforth turning against yourself. You are deep in the red-hot bosom of the refiner's fire. And when you are once sufficiently tried by the Divine Refiner of Souls, He will in His own good time and way bring you out as gold. Be patient, therefore, till the coming of the Lord. And say continually amid all your increasing knowledge of yourself, and amid all your increasing hatred of yourself, 'As for me, I will behold Thy face in righteousness; I
shall be satisfied when I awake with Thy likeness.'
FAITHFUL IN VANITY FAIR
'Be thou faithful.'--Rev. 2. 10.
The breadth of John Bunyan's mind, the largeness of his heart, and the tolerance of his temper all come excellently out in his fine portrait of Faithful. New beginners in personal religion, when they first take up The Pilgrim's Progress in earnest, always try to find out something in themselves that shall somewhat correspond to the recorded experience of Christian, the chief pilgrim. And they are afraid that all is not right with them unless they, like him, have had, to begin with, a heavy burden on their back. They look for something in their religious life that shall answer to the Slough of Despond also, to the Hill Difficulty, to the House Beautiful, and, especially and indispensably, to the place somewhat ascending with a cross upon it and an open sepulchre beneath it.