After the month of February， 1792， such outrages are innumerable；the mobs which go in quest of grain or which cut down its price consist of armies. One of six thousand men comes to control the market of Montlhéry.[28] There are seven to eight -thousand men who invade the market-place of Verneuil， and there is an army of ten and another of twenty-five thousand men， who remain organized for ten days near Laon. One hundred and fifty parishes have sounded the tocsin， and the insurrection spreads for ten leagues around. Five boats loaded with grain are stopped， and， in spite of the orders of district， department， minister， King， and National Assembly， they refuse to surrender them. Their contents， in the meantime， are made the most of： "The municipal officers of the different parishes， assembled together， pay themselves their fees， to wit ： one hundred sous per diem for the mayor， three livres for the municipal officers， two livres ten sous for the guards， two livres for the porters. They have ordered that these sums should be paid in grain， and they reduce grain， it is said， fifteen livres the sack. It is certain that they have divided it amongst themselves， and that fourteen hundred sacks have been distributed." In vain do the commissioners of the National Assembly make speeches to them three hours in length. The discourse being finished， they deliberate， in presence of the commissioners， whether the latter shall be hung， drowned， or cut up， and their heads put on the five points of the middle of the abbey railing. On being threatened with military force， they make their dispositions accordingly. Nine hundred men who relieve each other watch day and night on the ground， in a well chosen and permanent encampment， while lookouts stationed in the belfries of the surrounding villages have only to sound the alarm to bring together twenty-five thousand men in a few hours. - So long as the Government remains on its feet it carries on the combat as well as it can； but it grows weaker from month to month， and， after the 10th of August， when it lies on the ground， the mob takes its place and becomes the universal sovereign. From this time forth not only is the law which protects provisioning powerless against the disturbers of sale and circulation， but the Assembly actually sanctions their acts， since it decrees[29] the stoppage of all proceedings commenced against them， remits sentences already passed， and sets free all who are imprisoned or in irons. Behold every administration， with merchants， proprietors， and farmers abandoned to the famished， the furious， and to robbers； henceforth food supplies are for those who are disposed and able to take them.
"You will be told，" says a petition，[30] "that we violate the law.
We reply to these perfidious insinuations that the salvation of the people is the supreme law. We come in order to keep the markets supplied， and to insure an uniform price for wheat throughout the Republic. For， there is no doubt about it， the purest patriotism dies out (sic) when there is no bread to be had. . . .
Resistance to oppression - yes， resistance to oppression is the most sacred of duties； is there any oppression more terrible than that of wanting bread？ Undoubtedly， no . . . . Join us and '？a ira， ？a ira！' We cannot end our petition better than with this patriotic air."This supplication was written on a drum， amidst a circle of firearms； and with such accompaniments it is equivalent to a command. - They are well aware of it， and of their own authority they often confer upon themselves not only the right but also the title. In Loire-et-Cher，[31] a band of from four to five thousand men assume the name of "Sovereign Power." They go from one market-town to another， to Saint-Calais， Montdoubleau， Blois， Vend？me， reducing the cost of provisions， their troop increasing like a snowball - for they threaten "to burn the effects and set fire to the houses of all who are not as courageous as themselves."In this state of social disintegration， insurrection is a gangrene in which the healthy are infected by the morbid parts. Mobs are everywhere produced and re-produced， incessantly， large and small， like abscesses which break out side by side， and painfully irritate each other and finally combine. There are the towns against the rural districts and rural districts against the towns. On the one hand "every farmer who transports anything to the market passes (at home) for an aristocrat，[32] and becomes the horror of his fellow-citizens in the village." On the other hand the National Guards of the towns spread themselves through the rural districts and make raids to save themselves from death by hunger.[33] It is admitted in the rural districts that each municipality has the right to isolate itself from the rest. It is admitted in the towns that each town has the right to derive its provisions from the country. It is admitted by the indigent of each commune that the commune must provide bread gratis or at a cheap rate. On the strength of this there is a shower of stones and a fusillade； department against department， district against district， canton against canton， all fight for food， and the strongest get it and keep it for themselves.
- I have simply described the North， where， for the past three years， the crops are good. I have omitted the South， where trade is interrupted on the canal of the Deux Mers， where the procureur-syndic of Aude has lately been massacred for trying to secure the passage of a convoy； where the harvest has been poor； where， in many places， bread costs eight sous the pound； where， in almost every department， a bushel of wheat is sold twice as dear as in the North！