among them are found "strike-hards" (tape-dur), former brigands, and escaped convicts with the brand still on their backs. Some of them oblige their members to wear a medal as a visible mark of recognition; all assume the title of executive power, and declare that they act of their own authority, and that it is necessary to "quicken the law."[59] Their pretext is the protection of sworn priests; and for twenty months, beginning with April, 1791, they operate to this effect with heavy knotted dubs garnished with iron points," without counting sabers and bayonets. Generally, their expeditions are nocturnal. Suddenly, the houses of "citizens suspected of a want of patriotism," of nonjuring ecclesiastics, of the monks of the Christian school, are invaded; everything is broken or stolen, and the owner is ordered to leave the place in twenty-four hours: sometimes, doubtless through an excess of precaution, he is beaten to death on the spot. Besides this, the band also works by day in the streets, lashes the women, enters the churches saber in hand, and drives the nonjuring priest from the altar. All of this is done with the connivance and in the sight of the paralyzed or complaisant authorities, by a sort of occult and complementary government, which not only supplies what is missing in the ecclesiastical law, but also searches the pockets of private individuals. - At N?mes, under the leadership of a patriotic dancing-master, not content with "decreeing proscriptions, killing, scourging, and often murdering," these new champions of the Gallican Church undertake to reanimate the zeal of those liable to contribution. A subscription having been proposed for the support of the families of the volunteers about to depart, the executive power takes upon itself to revise the list of offerings: it arbitrarily taxes those who have not given, or who, in its opinion, have given too little some "poor workmen fifty livres, others two hundred, three hundred, nine hundred, and a thousand, under penalty of wrecked houses and severe treatment." Elsewhere, the volunteers of Baux and other communes near Tarascon help themselves freely, and, "under the pretext that they are to march for the defense of the country, levy enormous contributions on proprietors," on one four thousand, and on another five thousand livres. In default of payment, they carry away all the grain on one farm, even to the reserve seed, threatening to make havoc with everything, and even to burn, in case of complaint, so that the owners dare not say a word, while the attorney-general of the neighboring department, afraid on his own account, begs that his denunciation may be kept secret. ->From the slums of the towns the jacquerie has spread into the rural districts. This is the sixth and the most extensive seen for three years.[60]
Two spurs impel the peasant on. - On the one hand he is frightened by the clash of arms, and the repeated announcements of an approaching invasion. The clubs and the newspapers since the declaration of Pilnitz, and the Orators in the Legislative Assembly for four months past, have kept him alarmed with their trumpet-blasts, and he urges on his oxen in the furrow with cries of "Woa, Prussia!" to one, and to the other, "Gee up, Austria!" Austria and Prussia, foreign kings and nobles in league with the emigrant nobles, are going to return in force to re-establish the salt-tax, the excise, feudal-dues, tithes, and to retake national property already sold and re-sold, with the aid of the gentry who have not left, or who have returned, and the connivance of non-juring priests who declare the sale sacrilegious and refuse to absolve the purchasers. - On the other hand, Holy Week is drawing near, and for the past year qualms of conscience have disturbed the purchasers. Up to March 24, 1791, the sales of national property had amounted to only 180 millions; but, the Assembly having prolonged the date of payment and facilitated further sales in detail, the temptation proves too strong for the peasant; stockings and buried pots are all emptied of their savings. In seven months the peasant has bought to the amount of 1,346 millions,[61] and finally possesses in full and complete ownership the morsel of land which he has coveted for so many years, and sometimes an unexpected plot, a wood, a mill, or a meadow. At the present time he has to settle accounts with the church, and, if the pecuniary settlement is postponed, the Catholic settlement comes on the appointed day.
According to immemorial tradition he is obliged to take the communion at Easter,[62] his wife also, and likewise his mother; and if he, exceptionally, does not think this of consequence, they do.
Moreover, he requires the sacraments for his old sick father, his new-born child, and for his other child of an age to be confirmed.
Now, communion, baptism, confession, all the sacraments, to be of good quality, must proceed from a safe source, just as is the case with flour and coin; there is only too much counterfeit money now in the world, and the sworn priests are daily losing credit, like the assignats. There is no other course to pursue, consequently, but to resort to the non-juror, who is the only one able to give valid absolutions. And it so happens that he not only refuses this, but be is said to be inimical to the whole new order of things. - In this dilemma the peasant falls back upon his usual resource, the strength of his arms; he seizes the priest by the throat, as formerly his lord, and extorts an acquittance for his sins as formerly for his feudal dues. At the very least he strives to constrain the non-jurors to swear, to close their separatist churches, and bring the entire canton to the same uniform faith. -Occasionally also he avenges himself against the partisans of the non-jurors, against chateaux and houses of the opulent, against the nobles and the rich, against proprietors of every class.