The bait has been carefully chosen and is well presented. It takes the form of a celebration of the anniversary of the oath of the Tennis-court. A tree of Liberty will be planted on the terrace of the Feuillants and "petitions relating to circumstances" will be presented in the Assembly and then to the King. As a precaution, and to impose on the ill-disposed, the petitioners provide themselves with arms and line the approaches.[32] -- A popular procession is an attractive thing, and there are so many workers who do not know what to do with their empty day! And, again, it is so pleasant to appear in a patriotic opera while many, and especially women and children, want very much to see Monsieur and Madame Veto. The people from the surrounding suburbs are invited,[33] the homeless prowlers and beggars will certainly join the party, while the numerous body of Parisian loafers, the loungers that join every spectacle can be relied on, and the curious who, even in our time, gather by hundreds along the quays, following a dog that has chanced to tumble into the river. All this forms a body which, without thinking, will follow its head.
At five o'clock in the morning on the 20th of June groups are already formed in the faubourgs St. Antoine and St. Marcel, consisting of National Guards, pikemen, gunners with their cannon, persons armed with sabers or clubs, and women and children. -- A notice, indeed, just posted on the walls, prohibits any assemblage, and the municipal officers appear in their scarves and command or entreat the crowd not to break the law.[34] But, in a working-class brain, ideas are as tenacious as they are short-lived. People count on a civic procession and get up early in the morning to attend to it; the cannon have been hitched up, the maypole tree is put on wheels and all is ready for the ceremony, everybody takes a holiday and none are disposed to return home. Besides, they have only good intentions. They know the law as well as the city officials; they are "armed solely to have it observed and respected." Finally, other armed petitioners have already filed along before the National Assembly, and, as one is as good as another, "the law being equal for all," others must be admitted as well. In any event they, too, will ask permission of the National Assembly and they go expressly. This is the last and the best argument of all, and to prove to the city officials that they have no desire to engage in a riot, they request them to join the procession and march along with them.
Meanwhile, time passes. In a crowd irritated by delay, the most impatient, the rudest, those most inclined to commit violence, always lead the rest. -- At the head-quarters of the Val-de-Grace[35] the pikemen seize the cannon and drag them along; the National Guards let things take their course; Saint-Prix and Leclerc, the officers in command, threatened with death, have nothing to do but to yield with a protest. -- There is the same state of things in the Montreuil section; the resistance of four out of six of the battalion officers merely served to give full power to the instigator of the insurrection, and henceforth Santerre becomes the sole leader of the assembled crowd. About half-past eleven he leaves his brewery, and, followed by cannon, the flag, and the truck which bears the poplar tree, he places himself at the head of the procession "consisting of about fifteen hundred persons including the bystanders."[36] Like a snowball, however, the troop grows as it marches along until, on reaching the National Assembly, Santerre has behind him from seven to eight thousand persons.[37] Guadet and Vergniaud move that the petitioners be introduced; their spokesman, Huguenin, in a bombastic and threatening address, denounces the ministry, the King, the accused at Orleans, the deputies of the "Right," demands "blood," and informs the Assembly that the people "resolute" is ready to take the law in their own hands.[38] Then, with drums beating and bands playing, the crowd defiles for more than an hour through the chamber under the eyes of Santerre and Saint-Huruge: here and there a few files of the National Guard pass mingled with the throng and lost in "the moving forest of pikes"; all the rest is pure rabble, "hideous faces,"[39]
says a deputy, on which poverty and loose living have left their marks, ragamuffins, men "without coats," in their shirt-sleeves, armed in all sorts of ways, with chisels and shoe-knives fastened on sticks, one with a saw on a pole ten feet long, women and children, some of them brandishing a saber.[40] In the middle of this procession, an old pair of breeches [culottes] borne on a pike with this motto: