"Extremely inclined to egoism," - "proud, ambitious, aspiring in all directions, fond of solitude,"undoubtedly because he is not master in a group of equals and is ill at ease when he cannot rule.
"I lived apart from my comrades," he says at a later date.[26] - "Ihad selected a little corner in the playgrounds, where I used to go and sit down and indulge my fancies. When my comrades were disposed to drive me out of this corner I defended it with all my might . My instinct already told me that my will should prevail against other wills, and that whatever pleased me ought to belong to me."Referring to his early years under the paternal roof at Corsica, he depicts himself as a little mischievous savage, rebelling against every sort of restraint, and without any conscience.[27] " I respected nothing and feared nobody; I beat one and scratched another; I made everybody afraid of me. I beat my brother Joseph; I bit him and complained of him almost before he knew what he was about." A clever trick, and one which he was not slow to repeat. His talent for improvising useful falsehoods is innate; later on, at maturity, he is proud of this ; he makes it the index and measure of "political superiority," and "delights in calling to mind one of his uncles who, in his infancy, prognosticated to him that he would govern the world because he was fond of lying."[28]
Remark this observation of the uncles - it sums up the experiences of a man of his time and of his country; it is what social life in Corsica inculcated; morals and manners there adapted themselves to each other through an unfailing connection. The moral law, indeed, is such because similar customs prevail in all countries and at all times where the police is powerless, where justice cannot be obtained, where public interests are in the hands of whoever can lay hold of them, where private warfare is pitiless and not repressed, where every man goes armed, where every sort of weapon is fair, and where dissimulation, fraud, and trickery, as well as gun or poniard, are allowed, which was the case in Corsica in the eighteenth century, as in Italy in the fifteenth century. - Hence the early impressions of Bonaparte similar to those of the Borgias and of Macchiavelli; hence, in his case, that first stratum of half-thought which, later on, serves as the basis of complete thought; hence, the whole foundation of his future mental edifice and of the conceptions he subsequently entertains of human society. Afterwards, on leaving the French schools and every time he returns to them and spends any time in them, the same impressions, often renewed, intensify in his mind the same final conclusion. In this country, report the French commissioners,[29] "the people have no idea of principle in the abstract," nor of social interest or justice. "Justice does not exist; one hundred and thirty assassinations have occurred in ten years. . . . The institution of juries has deprived the country of all the means for punishing crime; never do the strongest proofs, the clearest evidence, lead a jury composed of men of the same party, or of the same family as the accused, to convict him; and, if the accused is of the opposite party, the juries likewise acquit him, so as not to incur the risk of revenge, slow perhaps but always sure." - "Public spirit is unknown." There is no social body, except any number of small parties hostile to each other. . . . One is not a Corsican without belonging to some family, and consequently attached to some party; he who would serve none, would be detested by all. . . . All the leaders have the same end in view, that of getting money no matter by what means, and their first care is to surround themselves with creatures entirely devoted to them and to whom they give all the offices. . . . The elections are held under arms, and all with violence. . . . The victorious party uses its authority to avenge itself on their opponents, and multiplies vexations and outrages. . .
. The leaders form aristocratic leagues with each other. . . . and mutually tolerate abuses. They impose no assessment or collection (of taxes) to curry favor with electors through party spirit and relationships. . . . Customs-duties serve simply to compensate friends and relatives. . . . Salaries never reach those for whom they are intended. The rural districts are uninhabitable for lack of security.