He also attributed the actions of Archlaus to the Jews' injuries to him, who, affecting to govern contrary to the laws, and going about to kill those that would have hindered them from acting unjustly, when they were by him punished for what they had done, made their complaints against him; so he accused them of their attempts for innovation, and of the pleasure they took in sedition, by reason of their not having learned to submit to justice and to the laws, but still desiring to be superior in all things.This was the substance of what Nicolaus said.
4.When Caesar had heard these pleadings, he dissolved the assembly; but a few days afterwards he appointed Archelaus, not indeed to be king of the whole country, but ethnarch of the one half of that which had been subject to Herod, and promised to give him the royal dignity hereafter, if he governed his part virtuously.But as for the other half, he divided it into two parts, and gave it to two other of Herod's sons, to Philip and to Antipas, that Antipas who disputed with Archelaus for the whole kingdom.Now to him it was that Peres and Galilee paid their tribute, which amounted annually to two hundred talents, (21)while Batanea, with Trachonitis, as well as Auranitis, with a certain part of what was called the House of Zenodorus, (22) paid the tribute of one hundred talents to Philip; but Idumea, and Judea, and the country of Samaria paid tribute to Archelaus, but had now a fourth part of that tribute taken off by the order of Caesar, who decreed them that mitigation, because they did not join in this revolt with the rest of the multitude.There were also certain of the cities which paid tribute to Archelaus:
Strato's Tower and Sebaste, with Joppa and Jerusalem; for as to Gaza, and Gadara, and Hippos, they were Grecian cities, which Caesar separated from his government, and added them to the province of Syria.Now the tribute-money that came to Archelaus every year from his own dominions amounted to six hundred talents.
5.And so much came to Herod's sons from their father's inheritance.But Salome, besides what her brother left her by his testament, which were Jamnia, and Ashdod, and Phasaelis, and five hundred thousand [drachmae] of coined silver, Caesar made her a present of a royal habitation at Askelo; in all, her revenues amounted to sixty talents by the year, and her dwelling-house was within Archelaus's government.The rest also of the king's relations received what his testament allotted them.Moreover, Caesar made a present to each of Herod's two virgin daughters, besides what their father left them, of two hundred and fifty thousand [drachmae] of silver, and married them to Pheroras's sons: he also granted all that was bequeathed to himself to the king's sons, which was one thousand five hundred talents, excepting a few of the vessels, which he reserved for himself;and they were acceptable to him, not so much for the great value they were of, as because they were memorials of the king to him.
CHAPTER 13.
Concerning A Spurious Alexander.
1.When these affairs had been thus settled by Caesar, a certain young man, by birth a Jew, but brought up by a Roman freed-man in the city Sidon, ingrafted himself into the kindred of Herod, by the resemblance of his countenance, which those that saw him attested to be that of Alexander, the son of Herod, whom he had slain; and this was an incitement to him to endeavor to obtain the government; so he took to him as an assistant a man of his own country, (one that was well acquainted with the affairs of the palace, but, on other accounts, an ill man, and one whose nature made him capable of causing great disturbances to the public, and one that became a teacher of such a mischievous contrivance to the other,) and declared himself to be Alexander, and the son of Herod, but stolen away.by one of those that were sent to slay him, who, in reality, slew other men, in order to deceive the spectators, but saved both him and his brother Aristobulus.Thus was this man elated, and able to impose on those that came to him; and when he was come to Crete, he made all the Jews that came to discourse with him believe him [to be Alexander].And when he had gotten much money which had been presented to him there, he passed over to Melos, where he got much more money than he had before, out of the belief they had that he was of the royal family, and their hopes that he would recover his father's principality, and reward his benefactors; so he made haste to Rome, and was conducted thither by those strangers who entertained him.He was also so fortunate, as, upon his landing at Dicearchia, to bring the Jews that were there into the same delusion; and not only other people, but also all those that had been great with Herod, or had a kindness for him, joined themselves to this man as to their king.The cause of it was this, that men were glad of his pretenses, which were seconded by the likeness of his countenance, which made those that had been acquainted with Alexander strongly to believe that he was no other but the very same person, which they also confirmed to others by oath; insomuch that when the report went about him that he was coming to Rome, the whole multitude of the Jews that were there went out to meet him, ascribing it to Divine Providence that he has so unexpectedly escaped, and being very joyful on account of his mother's family.And when he was come, he was carried in a royal litter through the streets; and all the ornaments about him were such as kings are adorned withal; and this was at the expense of those that entertained him.The multitude also flocked about him greatly, and made mighty acclamations to him, and nothing was omitted which could be thought suitable to such as had been so unexpectedly preserved.