"Our Russian intensity not only astonishes ourselves; all Europe wonders at our conduct in such cases! For, if one of us goes over to Roman Catholicism, he is sure to become a Jesuit at once, and a rabid one into the bargain. If one of us becomes an Atheist, he must needs begin to insist on the prohibition of faith in God by force, that is, by the sword. Why is this? Why does he then exceed all bounds at once? Because he has found land at last, the fatherland that he sought in vain before; and, because his soul is rejoiced to find it, he throws himself upon it and kisses it!
Oh, it is not from vanity alone, it is not from feelings of vanity that Russians become Atheists and Jesuits! But from spiritual thirst, from anguish of longing for higher things, for dry firm land, for foothold on a fatherland which they never believed in because they never knew it. It is easier for a Russian to become an Atheist, than for any other nationality in the world. And not only does a Russian 'become an Atheist,' but he actually BELIEVES IN Atheism, just as though he had found a new faith, not perceiving that he has pinned his faith to a negation. Such is our anguish of thirst! 'Whoso has no country has no God.' That is not my own expression; it is the expression of a merchant, one of the Old Believers, whom I once met while travelling. He did not say exactly these words. I think his expression was:
"'Whoso forsakes his country forsakes his God.'
"But let these thirsty Russian souls find, like Columbus' discoverers, a new world; let them find the Russian world, let them search and discover all the gold and treasure that lies hid in the bosom of their own land! Show them the restitution of lost humanity, in the future, by Russian thought alone, and by means of the God and of the Christ of our Russian faith, and you will see how mighty and just and wise and good a giant will rise up before the eyes of the astonished and frightened world;astonished because they expect nothing but the sword from us, because they think they will get nothing out of us but barbarism.
This has been the case up to now, and the longer matters go on as they are now proceeding, the more clear will be the truth of what I say; and I--"But at this moment something happened which put a most unexpected end to the orator's speech. All this heated tirade, this outflow of passionate words and ecstatic ideas which seemed to hustle and tumble over each other as they fell from his lips, bore evidence of some unusually disturbed mental condition in the young fellow who had "boiled over" in such a remarkable manner, without any apparent reason.
Of those who were present, such as knew the prince listened to his outburst in a state of alarm, some with a feeling of mortification. It was so unlike his usual timid self-constraint;so inconsistent with his usual taste and tact, and with his instinctive feeling for the higher proprieties. They could not understand the origin of the outburst; it could not be simply the news of Pavlicheff's perversion. By the ladies the prince was regarded as little better than a lunatic, and Princess Bielokonski admitted afterwards that "in another minute she would have bolted."The two old gentlemen looked quite alarmed. The old general (Epanchin's chief) sat and glared at the prince in severe displeasure. The colonel sat immovable. Even the German poet grew a little pale, though he wore his usual artificial smile as he looked around to see what the others would do.
In point of fact it is quite possible that the matter would have ended in a very commonplace and natural way in a few minutes. The undoubtedly astonished, but now more collected, General Epanchin had several times endeavoured to interrupt the prince, and not having succeeded he was now preparing to take firmer and more vigorous measures to attain his end. In another minute or two he would probably have made up his mind to lead the prince quietly out of the room, on the plea of his being ill (and it was more than likely that the general was right in his belief that the prince WAS actually ill), but it so happened that destiny had something different in store.
At the beginning of the evening, when the prince first came into the room, he had sat down as far as possible from the Chinese vase which Aglaya had spoken of the day before.
Will it be believed that, after Aglaya's alarming words, an ineradicable conviction had taken possession of his mind that, however he might try to avoid this vase next day, he must certainly break it? But so it was.
During the evening other impressions began to awaken in his mind, as we have seen, and he forgot his presentiment. But when Pavlicheff was mentioned and the general introduced him to Ivan Petrovitch, he had changed his place, and went over nearer to the table; when, it so happened, he took the chair nearest to the beautiful vase, which stood on a pedestal behind him, just about on a level with his elbow.
As he spoke his last words he had risen suddenly from his seat with a wave of his arm, and there was a general cry of horror.
The huge vase swayed backwards and forwards; it seemed to be uncertain whether or no to topple over on to the head of one of the old men, but eventually determined to go the other way, and came crashing over towards the German poet, who darted out of the way in terror.
The crash, the cry, the sight of the fragments of valuable china covering the carpet, the alarm of the company--what all this meant to the poor prince it would be difficult to convey to the mind of the reader, or for him to imagine.
But one very curious fact was that all the shame and vexation and mortification which he felt over the accident were less powerful than the deep impression of the almost supernatural truth of his premonition. He stood still in alarm--in almost superstitious alarm, for a moment; then all mists seemed to clear away from his eyes; he was conscious of nothing but light and joy and ecstasy;his breath came and went; but the moment passed. Thank God it was not that! He drew a long breath and looked around.