Gisippus, were the Gods so wel pleased, I could more gladly yeild to dye, then continue any longer in this wretched life, considering, that Fortune hath brought mee to such an extremity, as proofe is now to be made of my constancie and vertue; both which I finde conquered in me, to my eternall confusion and shame.But my best hope is, that Ishal shortly be requited, as I have in justice deserved, namely with death, which will be a thousand times more welcome to me, then a loathed life, with remembrance of my base dejection in courage, which because I can no longer conceale from thee; not without blushing shame, I am well contented for to let thee know it.
Then began hee to recount, the whole occasion of this straunge conflict in him, what a maine battaile hee had with his private thoughts, confessing that they got the victory, causing him to die hourely for the love of Sophronia, and affirming withall, that in due acknowledgement, how greatly hee had transgressed against the lawes of friendship, he thought no other penance sufficient for him, but onely death, which he willingly expected every houre, and with all his heart would gladly bid welcome.
Gisippus hearing this discourse, and seeing how Titus bitterly wept, in agonies of most moving afflictions: sat an indifferent while sad and pensive, as being wounded with affection to Sophronia, but yet in a well-governed and temperate manner without any long delaying, hee concluded with himselfe; that the life of his friend ought to be accounted much more deare, then any love hee could beare unto Sophronia: And in this resolution, the teares of Titus forcing his eyes to flow forth like two Fountaines, thus he replyed.
Titus, if thou hadst not neede of comfort, as plainly I see thou hast, I would justly complaine of thee to my selfe, as of the man who hath violated our friendship, in keeping thine extreamitie so long time concealed from mee, which hath beene overtedious for thee to endure.And although it might seeme to thee a dishonest case, and therefore kept from the knowledge of thy friend, yet I plainly tell thee, that dishonest courses (in the league of amitie) deserve no more concealment, then those of the honestest nature.But leaving these impertinent wandrings, let us come to them of much greater necessitie.
If thou doest earnestly love faire Sophronia, who is betroathed and afflanced to me, it is no matter for me to marvaile at: but Ishould rather be much abashed, if thou couldst not intyrely affect her, knowing how beautifull she is, and the nobility of her minde, being as able to sustaine passion, as the thing pleasing is fullest of excellence.And looke how reasonable thou fanciest Sophronia, as unjustly thou complainest of thy fortune, in ordaining her to be my wife, although thou doest not speake it expresly: as being of opinion, that thou mightst with more honesty love her, if she were any others, then mine.But if thou art so wise, as I have alwayes held thee to be, tell me truely upon thy faith, to whom could Fortune better guide her, and for which thou oughtest to be more thankfull, then in bestowing her on me? Any other that had enjoyed her, although thy love were never so honest, yet he would better affect her himselfe, then for thee, which thou canst not (in like manner) looke for from me, if thou doest account me for thy friend, and as constant now as ever.
Reason is my warrant in this case, because I cannot remember, since first our entrance into friendship, that ever I enjoyed any thing, but it was as much thine, as mine.And if our affaires had such an equall course before, as otherwise they could not subsist; must they not now be kept in the same manner? Can any thing more perticularly appertaine to me, but thy right therein is as absolute as mine? I know not how thou maist esteeme of my friendship, if in any thing concerning my selfe, I can plead my priviledge to be above thine.True it is, that Sophronia is affianced to me, and I love her dearely, daily expecting when our nuptials shall be celebrated.But seeing thou doest more fervently affect her, as being better able to Judge of the perfections, remaining in so excellent a creature as she is, then I doe: assure thy selfe, and beleeve it constantly, that she shall come to my bed, not as my wife but onely thine.And therefore leave these despairing thoughts, shake off this cloudy disposition, reassume thy former joviall spirit, with comfort and what else can content thee: in expectation of the happy houre, and the just requitall of thy long, loving, and worthy friendship, which I have alwayes valued equall with mine owne life.
Titus hearing this answer of Gisippus, looke how much the sweet hope of that which he desired gave him pleasure, as much both duty and reason affronted him with shame; setting before his eyes this du consideration, that the greater the liberality of Gisippus was, farre greater and unreasonable it appeared to him in disgrace, if hee should unmannerly accept it.Wherefore, being unable to refrain from teares, and with such strength as his weaknesse would give leave, thus he replyed.
Gisippus, thy bounty and firme friendship suffereth me to see apparantly, what (on my part) is no more then ought to be done.All the Gods forbid, that I should receive as mine, her whom they have adjudged to be thine, by true respect of birth and desert.For if they had thought her a wife fit for me, doe not thou or any else imagine, that ever she should have beene granted to thee.Use freely therefore thine owne election, and the gracious favour wherewith they have blessed thee: leave me to consume away in teares, a mourning garment by them appointed for me, as being a man unworthy of such happinesse; for either I shall conquer this disaster, and that wil be my crowne, or else will vanquish me, and free me from all paine:
whereto Gisippus presently thus answered.