('This and the next chapter make really but one, tho' Mr. Motteux has made two of them; the first of which contains but eight lines, according to him, and ends at the words fantastic fountain.'--Ozell.).
How the Priestess Bacbuc showed us a fantastic fountain in the temple, and how the fountain-water had the taste of wine, according to the imagination of those who drank of it.
While we were admiring this incomparable lamp and the stupendous structure of the temple, the venerable priestess Bacbuc and her attendants came to us with jolly smiling looks, and seeing us duly accoutred, without the least difficulty took us into the middle of the temple, where, just under the aforesaid lamp, was the fine fantastic fountain. She then ordered some cups, goblets, and talboys of gold, silver, and crystal to be brought, and kindly invited us to drink of the liquor that sprung there, which we readily did; for, to say the truth, this fantastic fountain was very inviting, and its materials and workmanship more precious, rare, and admirable than anything Plato ever dreamt of in limbo.
Its basis or groundwork was of most pure and limpid alabaster, and its height somewhat more than three spans, being a regular heptagon on the outside, with its stylobates or footsteps, arulets, cymasults or blunt tops, and Doric undulations about it. It was exactly round within. On the middle point of each angle brink stood a pillar orbiculated in form of ivory or alabaster solid rings. These were seven in number, according to the number of the angles (This sentence, restored by Ozell, is omitted by Motteux.).
Each pillar's length from the basis to the architraves was near seven hands, taking an exact dimension of its diameter through the centre of its circumference and inward roundness; and it was so disposed that, casting our eyes behind one of them, whatever its cube might be, to view its opposite, we found that the pyramidal cone of our visual line ended at the said centre, and there, by the two opposites, formed an equilateral ******** whose two lines divided the pillar into two equal parts.
That which we had a mind to measure, going from one side to another, two pillars over, at the first third part of the distance between them, was met by their lowermost and fundamental line, which, in a consult line drawn as far as the universal centre, equally divided, gave, in a just partition, the distance of the seven opposite pillars in a right line, beginning at the obtuse angle on the brink, as you know that an angle is always found placed between two others in all angular figures odd in number.
This tacitly gave us to understand that seven semidiameters are in geometrical proportion, compass, and distance somewhat less than the circumference of a circle, from the figure of which they are extracted;that is to say, three whole parts, with an eighth and a half, a little more, or a seventh and a half, a little less, according to the instructions given us of old by Euclid, Aristotle, Archimedes, and others.
The first pillar, I mean that which faced the temple gate, was of azure, sky-coloured sapphire.
The second, of hyacinth, a precious stone exactly of the colour of the flower into which Ajax's choleric blood was transformed; the Greek letters A I being seen on it in many places.
The third, an anachite diamond, as bright and glittering as lightning.
The fourth, a masculine ruby balas (peach-coloured) amethystizing, its flame and lustre ending in violet or purple like an amethyst.
The fifth, an emerald, above five hundred and fifty times more precious than that of Serapis in the labyrinth of the Egyptians, and more verdant and shining than those that were fixed, instead of eyes, in the marble lion's head near King Hermias's tomb.
The sixth, of agate, more admirable and various in the distinctions of its veins, clouds, and colours than that which Pyrrhus, King of Epirus, so mightily esteemed.
The seventh, of syenites, transparent, of the colour of a beryl and the clear hue of Hymetian honey; and within it the moon was seen, such as we see it in the sky, silent, full, new, and in the wane.
These stones were assigned to the seven heavenly planets by the ancient Chaldaeans; and that the meanest capacities might be informed of this, just at the central perpendicular line, on the chapter of the first pillar, which was of sapphire, stood the image of Saturn in elutian (Motteux reads 'Eliacim.') lead, with his scythe in his hand, and at his feet a crane of gold, very artfully enamelled, according to the native hue of the saturnine bird.
On the second, which was of hyacinth, towards the left, Jupiter was seen in jovetian brass, and on his breast an eagle of gold enamelled to the life.
On the third was Phoebus of the purest gold, and a white cock in his right hand.
On the fourth was Mars in Corinthian brass, and a lion at his feet.
On the fifth was Venus in copper, the metal of which Aristonides made Athamas's statue, that expressed in a blushing whiteness his confusion at the sight of his son Learchus, who died at his feet of a fall.
On the sixth was Mercury in hydrargyre. I would have said quicksilver, had it not been fixed, malleable, and unmovable. That nimble deity had a stork at his feet.
On the seventh was the Moon in silver, with a greyhound at her feet.
The size of these statues was somewhat more than a third part of the pillars on which they stood, and they were so admirably wrought according to mathematical proportion that Polycletus's canon could hardly have stood in competition with them.
The bases of the pillars, the chapters, the architraves, zoophores, and cornices were Phrygian work of massive gold, purer and finer than any that is found in the rivers Leede near Montpellier, Ganges in India, Po in Italy, Hebrus in Thrace, Tagus in Spain, and Pactolus in Lydia.