书城公版The Origins of Contemporary France
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第268章

and children's throats cut." On the 30th of August, Saint-Hurugue, the most noisy of the Palais-Royal barkers, marches off to Versailles, at the head of 1,500 men, to complete the conversion of the Assembly. This garden club indeed, from the heights of its great learning, integrity, and immaculate reputation, decides that the ignorant, corrupt, and doubtful deputies must be got rid of."That they are such cannot be questioned, because they defend the royal sanction; there are over 600 and more, 120 are deputies of the communes, who must be expelled to begin with, and then must be brought to judgment.[26] In the meantime they are informed, as well as the Bishop of Langres, President of the National Assembly, that "15,000 men are ready to light up their chateaux and in particular yours, sir." To avoid all mistake, the secretaries of the Assembly are informed in writing that " 2,000 letters" will be sent into the provinces to denounce to the people the conduct of the malignant deputies: "Your houses are held as a surety for your opinions: keep this in mind, and save yourselves !" At last, on the morning of the 1st of August, five deputations from the Palais-Royal, one of them led by Loustalot, march in turn to the H?tel-de-Ville, insisting that the drums should be beaten and the citizens be called together for the purpose of changing the deputies, or their instructions, and of ordering the National Assembly to suspend its discussion on the veto until the districts and provinces could give expression to their will: the people, in effect, alone being sovereign, and alone competent, always has the right to dismiss or instruct anew its servants, the deputies. On the following day, August 2nd, to make matters plainer, new delegates from the same Palais-Royal suit gestures to words; they place two fingers on their throats, on being introduced before the representatives of the commune, as a hint that, if the latter do not obey, they will be hung.

After this it is vain for the National Assembly to make any show of indignation, to declare that it despises threats, and to protest its independence; the impression is already produced. "More than 300members of the communes," says Mounier, "had decided to support the absolute veto." At the end of ten days most of these had gone over, several of them through attachment to the King, because they were afraid of "a general uprising," and "were not willing to jeopardize the lives of the royal family." But concessions like these only provoke fresh extortions. The politicians of the street now know by experience the effect of brutal violence on legal authority.

Emboldened by success and by impunity, they reckon up their strength and the weakness of the latter. One blow more, and they are undisputed masters. Besides, the issue is already apparent to clear-sighted men. When the agitators of the public thoroughfares, and the porters at the street-corners, convinced of their superior wisdom, impose decrees by the strength of their lungs, of their fists, and of their pikes, at that moment experience, knowledge, good sense, cool-blood, genius, and judgment, disappear from human affairs, and things revert back to chaos. Mirabeau, in favor of the veto for life, saw the crowd imploring him with tears in their eyes to change his opinion :

"Monsieur le Comte, if the King obtains this veto, what will be the use of a National Assembly? We shall all be slaves "[27]

Outbursts of this description are not to be resisted, and all is lost. Already, near the end of September, the remark applies which Mirabeau makes to the Comte de la Marck:

"Yes, all is lost; the King and Queen will be swept away, and you will see the populace trampling on their lifeless bodies."Eight days after this, on the 5th and 6th of October, it breaks out against both King and Queen, against the National Assembly and the Government, against all government present and to come; the violent party which rules in Paris obtains possession of the chiefs of France to hold them under strict surveillance, and to justify its intermittent outrages by one permanent outrage.

V.

The 5th and 6th of October.

Once more, two different currents combine into one torrent to hurry the crowd onward to a common end. -- On the one hand are the cravings of the stomach, and women excited by the famine:

"Now that bread cannot be had in Paris, let us go to Versailles and demand it there; once we have the King, Queen, and Dauphin in the midst of us, they will be obliged to feed us;" we will bring back "the Baker, the Bakeress, and the Baker's boy."-- On the other hand, there is fanaticism, and men who are pushed on by the need to dominate.

"Now that our chiefs yonder disobey us, -- let us go and make them obey us forthwith; the King is quibbling over the Constitution and the Rights of Man -- make him approve them ; his guards refuse to wear our cockade -- make them accept it; they want to carry him off to Metz -- make him come to Paris, here, under our eyes and in our hands, he, and the lame Assembly too, will march straight on, and quickly, whether they like it or not, and always on the right road."-- Under this confluence of ideas the expedition is arranged.[28]

Ten days before this, it is publicly alluded to at Versailles. On the 4th of October, at Paris, a woman proposes it at the Palais-Royal; Danton roars at the Cordeliers; Marat, "alone, makes as much noise as the four trumpets on the Day of Judgment." Loustalot writes that a second revolutionary paroxy** is necessary." "The day passes," says Desmoulins, "in holding councils at the Palais-Royal, and in the Faubourg Saint-Antoine, on the ends of the bridges, and on the quays... in pulling off the cockades of but one color....